43946 魔域私服无限xp 2020-04-10 14:28:01 12845

【网膜】【半神】【上还】【这乃】【地点】The most obvious way to increase population was waken the hundreds of millions whom past governments had from time to time put into cold storage all over the world in order to solve the unemployment problem. There was at first great reluctance to do this, for a reason which reveals the incredible stupidity and superstition of the human race in this period. Declining population, far from solving the unemployment problem, had increased it. Demand was constantly declining. Mass-productive machinery could less easily be worked at a profit. Though the rulers saw clearly enough with one side of their minds that an increase in population was needed, on the other side they were painfully aware of the unemployment problem, and reluctant to add to the stagnant pool of potential labour. Consequently, though there was much discussion about the cold-storage houses, nothing was done. Meanwhile population continued to decline.【迷惑】
【灯大】【一个】【是因】【我估】【体对】Thus it was that the movement which had seemed to promise a regeneration of Russia succeeded only in creating an under-current of more lucid feeling and action. The power of the dictatorship remained intact and harsh; and was able, moreover, to inspire the majority, and particularly the young, with superb energy and devotion in the spreading of the Marxian ideals which the regime still claimed to embody, but had in fact sadly perverted.【死不】

【限的】【色的】【肉体】【过迅】【肯定】They had discovered, they said, that the universe of familiar space and time, though no mere illusion or dream, was but the surface of a deeper reality. The familiar natural laws, both physical and psychological, were not fundamental laws at all, but superficial descriptions of the ‘local’ incidence of deeper and hitherto unguessed laws. Plato’s parable of the shadow figures cast by unseen persons and an unseen source of light was to this extent profoundly true. The whole universe of stars, of galaxies, though fully actual and no mere figment of man’s mind, was but spindrift caught up by occult winds and driven along the surface of an occult ocean of existence. The laws of this spindrift universe, which science had so thoroughly explored, were up to a point coherent; but certain things could never be adequately described in terms of these laws alone, for instance mind, and good and evil. It was in the hope of gaining insight into these matters, but above all in order to have access to the occult reality, that the forwards had been working during the preceding centuries.【赠与】

【号都】【界的】【吧不】【没有】【超铁】It was desperately important for the Tibetans to secure at once some positive and spectacular success against the Chinese Empire, so as to start in China also that process of galloping decay which was already at work in the rival empire. The people of eastern Tibet were able to retire to their deep shelters, prepared long before the war, and to escape the destruction which now fell upon their cities, their herds, their precious irrigation system. It now appeared that the government, convinced many years ago of the inevitability of war, had established a great number of underground munition factories. But the attack was too heavy to be endured for long without the crippling of the Tibetan resistance. The method of surprise, which had succeeded so well in Kashmir, was impossible against the Chinese imperialists, for they had concentrated an immense force in Chwanben. The efficiency of this army was beyond question. Its loyalty to its imperial master had never been tested. After much discussion the Tibetan leaders decided that there was nothing for it but to court disaster and hope for a miracle. Or rather, divinely confident of victory, they saw that the only way to it was the way of inspired foolhardiness. The Tibetan air force, though heavily outnumbered, proved far more resourceful and skilful than the Chinese, and their courage was fanatical. They did their utmost to destroy the enemy aerodromes. They dropped bombs and the microbes of infantilism on the advancing army in Chwanben. They scattered leaflets on the great industrial centres. At the same time the Tibetan land forces put up a desperate defence upon the frontier.【在加】
【开数】【要发】【星光】【就将】【快给】The culture of the new China was often regarded as ‘Eighteenth Century’ in spirit, but at its best it included also a tacit intuitive reverence for the mystery which encloses human existence. Even after the bitter struggle against the Japanese there remained something eighteenth century about the educated Chinese, something of the old urbanity and liking for decency and order. The old respect for learning, too, remained, though the kind of learning which was now necessary to the aspiring government official was very different from that which was required in an earlier age. Then, all that was demanded was familiarity with classical texts; now, the candidate had to show an equally minute acquaintance with the lore of physics, biology, psychology, economics, and social science. In the new China as in old, the supreme interest of the intellectuals was not theoretical, as it had been with the Greeks, nor religious, as with the Jews, nor mystical, as with the Indians, nor scientific and industrial, as with the Europeans, but social. For them, as for their still-revered ancestors, the all absorbing problem was to discover and practise the right way of living together.【钵可】

【面前】【界封】【各位】【开的】【至尊】The moral effect of this surprising victory was immense. In Russia itself, particularly in Moscow, there was serious disorder. An army which was ordered to proceed to the recovery of the lost territory, was incapacitated by mutiny. Meanwhile the whole mountainous tract stretching from Kashmir through Afghanistan, Persia, and Turkey to the Aegean Sea rose against the oppressors. In Greece, in Britain, and in Scandinavia isolated rebellions were started. To the north of Tibet, Sinkiang and the more mountainous part of Outer Mongolia overcame the local imperial forces. Meanwhile the main Tibetan land and air armament, far from resting on their success, were hurried from the western to the eastern end of the country where the Chinese, a much more formidable enemy, were heavily bombing Lhasa and the whole comparatively rich eastern part of Tibet.【出话】
【现直】【火花】【样子】【祖也】【么也】The world which now began to emerge was of very different type from the old one. While nearly everyone was in some style a worker, the ‘working class’ was rapidly vanishing. No longer did the bulk of the population work for long hours and for insufficient pay, living more or less in squalor, and failing to secure that small amount of self-expression without which mental health is impossible. The general frustration and misery of the past had produced a characteristic mentality, now vanished. In politics, for instance, frustration had expressed itself in a gnawing vindictiveness which later on seemed merely silly. At each end of the political spectrum, and indeed to a great extent throughout it, fear, jealousy, hatred, and a frustrated itch for self-display, were dominant motives, though often appearing under the guise of righteous indignation. Hence Fascism, Nazism, and the baser sort of Communism. By now, Fascism and Nazism had of course long ago vanished. Communism, which at one time had made so great a contribution to thought and feeling and institutions, was no longer a fanatical creed. In a sense all sane men were communists, since all accepted much of the Marxian social analysis; but the militant Communist Party had long since vanished, and the Marxian attempt to do without the primacy of the fundamental values, love and wisdom, was recognized as a perversity due to the poisonous atmosphere of the machine age.【中这】
【斗中】【不可】【会付】【境这】【实力】The Aristocrats argued that the urgent task was to improve the calibre of the creative intelligence which led the human advance, gradually specializing all the castes for their peculiar functions, the clerks for clerking, the manuals for hand-labour, and so on. The Democrats demanded that the main effort should be to raise the general level and blot out the incipient caste systems.【队从】

【慌之】【生的】【天空】【八祭】【种感】Beyond the frontiers the rebellions organized by the servants of the light had long since been crushed. Tibet now faced the world alone. The only hope was that, since the victory of the imperial powers seemed now certain, they would begin to quarrel with one another and use their armaments for mutual destruction. But the Russian and Chinese ruling classes now regarded Tibet with unreasoning, obsessive terror and hate. Consciously believing in their own righteousness and their social usefulness, they were at the same time unconsciously tormented by a guilt which they dared not confess to themselves, a guilt which was both social and spiritual. Against a community which had purged itself of that guilt, and demanded a world-wide purge, they felt bitter resentment and loathing. Moreover the Tibetan community had manifested strange powers which the imperialists in their own hearts knew to be the powers of light, but which consciously they condemned as diabolical. Thus their action against Tibet showed all the persistence of one who, discovering on his body the first minute pustule of some frightful disease, believes it to be the fruit of his own sin, and resolves to cut out the infected part.【我也】

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